How could it be a fog to thee?
For ardored amour holds my mind;
Self-evident and satisfied.
Conclusions happy, logical;
To disagree? Impossible!
So leave behind false omnibus,
and walk with me in obvious.
Thoughts along the way of learning, loving, and seeking God's Kingdom first.
And I received other swats at Hickok, not for the telling now, except for this near miss. In first grade we were in the lunch room acting as boys will do. I was sitting next to my friend, Dale. “Get over there by your girlfriend,” I said playfully, pushing him away as we sat on the cafeteria table benches. “Get over there by yours!” he shouted back, shoving me in return. Without warning a man grabbed my left elbow and Dale's right, yanked us off of the bench, and marched us into the office adjoining the cafeteria. I was terrified. The Principal, Mr. Welch, knew we needed attention and he definitely had ours. I still remember the long narrow paddle with holes in it. He got it out of the bottom drawer and laid it on the desk where we could see it plainly.
I was a tender soul and some would say this was too much, even traumatizing. But I am not so sure. It put fear in me, and fear is what is needed sometimes, or so seems to me. I can assure you the idea of shoving a friend in the cafeteria never again entered my mind. Lesson learned! After a stern lecture he set us free, the paddle back in the drawer un-used.
There were other memories at Hickok. My teachers were, I think, a Mrs. MacArthur who taught us Spanish a little in the second grade. Another lady whose name slips my mind filled in for awhile in 1972 second grade – she also taught us kids piano lessons and lived over on Ulysses Parkway or adjacent. In fact, seems she had a bad accident and it may have been Mrs. MacArthur filling in for her. Third grade was Mrs. Day and I once got into well-deserved trouble with her in which I barely dodged the bullet.
Fourth grade was good – I learned how to multiply – and I can see the teacher's face but forget the name. Fifth grade was Mrs. Bender and she made a good positive impact with reading and other qualities of her class. I once remember, with childish innocence, telling a racially crass joke and receiving a hasty correction. Years later I had occasion to chat with her son, Gary, the noted broadcaster, and it was good reminiscence on Ulysses and her teaching life.
I think a Mrs. Oches taught music there, including occasional days when we would all play random instruments. And there were creative escapades into things like square dancing. PE was always fun with some pretty tough and challenging exercises, like holding the parachute all on the edge in a circle and pulling it up and down while balls bounced in the middle. Team work, strain, unusual muscles, and awkward all rolled into one.
And there was always something like a field day at the end of the year when, to my delight, Sullivan would send over there teams, or vis a vis, and we would have, among other things, a great softball game out on the playground.
Not long before we moved to Ulysses, I
am told, someone lost there life at the electrical site on the south
end of the Hickok school property. That always made me sad and
thoughtful when I would go on that part of the playground. And among
other things at Hickok there were the occasional after-hour
activities for 4-H or music recitals that brought me into the
building and I would see the halls, dark and mysterious behind the
barricades.
I loved Ulysses and I loved Hickok, principal's office and fear of paddles notwithstanding. And I am deeply grateful for all those who gave their gifts and love and labor to help me and my siblings get through those happy years of school.
The story is long and joyful to me, with a thousand points of light (for starters). It could be a book, and should be. Contrary the carmudgeons, I think that is true of everyone's life. Mix in some imagination and dare, a wide-eyed perspective that lets wonder find its breath; throw in bracing honesty and laugh-at-yourself humility and every story sees and emits light that shines through a window on reality.
And that's what we need, I propose. Reality. What other option do we have? Living by lies is no strategy for good living, nor is the pickled, jaundiced look or, for that matter, a foolish naivete. See life as it is, I maintain, and the good seeps out everywhere. I'll just leave that there, knowing all will never agree, including my lesser self on some days.
But I was talking about memories and, in particular, Christmas. Some of the best come from those days in our bungalow on North Glenn. The tree in the old paneled living room was magic. My younger sister and I would get up early and go sit on the floor and soak it in. I was 9, she was 6 and we couldn't wait to open the gifts and, on one or two occasions, we didn't.
There was always food and family. As memories sometimes lodge in the mind and settle in the soul, I once awoke at 2 AM or so on Christmas Day, sat up in bed, hearing voices. The light was on in the kitchen and I peered through the door. My Mom and Dad were together, making cookies, and I still see them smiling at me.
We lived in Ulysses, Kansas, a farming and light-industrial town in the southwest corner of the state. The winters were cold and windy but the main street stores shut it out as best they could. We lived one block off the North end of downtown, across the alley from the Ulysses News, and I could do my
Similar to this in my memory. |
Duckwall's was the store that had everything. Baseball gloves that smelled of real leather because they were, arts and crafts, televisions which, if we were lucky, were showing the latest football game. They had an Atari game you could play until the next person indicated your turn was over. Of course there was candy and watches and clothing and who knows what else. It was Walmart lite. It was right.
I remember those low-light winter evenings -- storefronts all lit up, carols playing on the street loudspeakers -- whenever I hear Fogelberg's Same Old Lang Syne, though I'm no fan of the somber purview of that melancholy song. Snow does “turn into rain” as the song says, and there are plenty of sadnesses and “what-might-have-beens” in this life. But we can't live there.
Instead, I live with the happy, the muted wonder of the ordinary in those good days of growing up. Piling into the old white Mercury to go to church, wading through the snow to build a snowman, going back inside too soon to find a seat beside the floor register stove, looking through all the old World Book encyclopedias to learn more than we knew and wondering what life would bring. Whatever we dreamed for the future, it paled beside the wonder of the present.
That all seems true and right to me now. Life is a grand adventure, a gift we barely know how to receive, much less handle. If we let it, Christmas takes us there, past the sadnesses, for they are real indeed. Past even the memories, as much as they mean, to the daring possibility we face every moment, the haunting idea bigger than the world we know: my life matters, breath is a joy beyond knowing, giving and loving and caring make me real again at Christmas and everyday of my life.
I hope you and I can believe again that the sadnesses, whatever they are, do not blanch love and goodness. For in the end evil will lose and good will prevail. I'm all in on that bet. It is the only way to live. Happily, it is the bottom line in all my memories, and it is the life-changing story of Christmas.
Well, this is the first ten minute Tuesday since my injury and I suppose I will treat it as a bit of reminiscence on the injury and the writing.
I ruptured the distal biceps tendon in my right arm on September 13th while trying to lift a washing machine out of a trailer into a dumpster. It is the kind of chore I have done many times, but this was a little heavier and my arm was slightly twisted as I lifted. I heard 3 pops and it was done. Some others came and helped finish the job. The pain was manageable, and I drove to an MD friend for advice. He said definitely worth an ER visit as it was nearing 7 PM and clinics would be closed.
On the 23rd, thanks to expedited process by local surgeon Mark Wade and one of his colleague helping behind the scenes, Dr. Jim Matai, I underwent surgery. He made a 3 inch incision longwise in the inside of my elbow through which he reached to pull the tendon down from where it attached to the bicep. The other incision, also about 3 inches, is on the right side of the forearm where the tendon, after passing along the elbow bones, attaches to the forearm bone so I have twisting strength in the arm. Here he found about 15% of the tendon still attached so he had to disconnect that, properly re-orient the tendon, and re-attach to the bone.
I came-to around 4 PM or so and was home by about 5. The pain was manageable, not least because I had a complete block in the arm that didn't subside for 48 hours. After that I took the 800 mg Ibuprofen and the other pain med off and on for a week and then quit. Very grateful.
A thousand lessons in all of this, not least gratitude for the aptitude, skill, training, and love of the doctors, nurses, and various other attendants. They give such a vital service to the world and to each of us. It is no small thing, though we easily take it for granted.
Glad to be back in the loop, able to type almost normally.
I remember an anecdote from the inimitable Chesterton in which a given thought was compared to a cow suddenly speaking in a drawing room. Thus, I suppose, our best thoughts may only ever be best to us, if that, and one may dare believe they may surpass untranslated Bovine utterances.
Be that as it may, I wondered about this: Ontology and meaning go together so much so they are nearly indistinguishable. This is the relation between created and Creator, yet deeper. It is as if the Creator and created are one.
This being true, whenever our ontology is skewed, we are in trouble. Thus when families divide, thus when God is imagined expunged, thus when we consider ourselves self-caused. To have a false ontology is to implode.
Yet, there is mercy. The pain of false ontologies calls us Home and we begin to believe it is God alone we need. To deny Him is to deny our very being, and meaning in the process. It has been suggested that such a construct is not a life-enhancing strategy. I concur. But then again, if life has no meaning why would it matter?
Ontology and meaning cannot be separated. Pray for the wisdom to know to whom you pray. Dare to believe the infinite, personal God exists, and He may be known by the likes of you and me. That faith -- that reality -- is the only thing that will save us. And it lives within the wedding of ontology and meaning that simply is.
*The way of understanding God in the last paragraph is borrowed from Francis Schaeffer.