Sunday, November 11, 2018

Practicing Dying and Resurrection

"We practice our death by giving up our will to live on our own terms. Only in that relinquishment or renunciation are we able to practice resurrection.”

So said the late, inimitable Eugene Peterson.

The "spiritual disciplines", as we call them, help us live as Christ teaches. We learn to do in secret so we can be free of thirst for human approval; we pray all the time so we are healthy, resilient and ready when the unexpected crush comes our way. Disciplines prepare.

Is giving up our will a discipline that prepares us to die? I reckon so. Yet, death is not the end. Peterson reminds us of resurrection and if I can know the truth at all I know it now: I scarcely know what this means.

But I have hope. Hope that dying with Christ means we rise with Him.

So now, the morning not yet past, I rise and go to prayer, praying for grace to die so I may live in Christ. If this be purely religious sentiment we are most miserable. I dare to believe it is real and will be demonstrated this day in my living, breathing, doing.

That is all.

Friday, October 19, 2018

"Take no thought for tomorrow..."


“Do not boast about tomorrow, for you do not know what a day may bring forth.”

We make plans, we project ourselves in to tomorrow, we envision things accomplished. What exactly are we to make of this Proverb? It is certainly accurate. No one knows the next moment with certainty, and the further one projects, the less certainty there is.

Surely the Proverb is echoed in the words of our Lord, who said, “Sufficient unto the day is the evil thereof.” And Paul, who said, “Be anxious for nothing.” And Jesus again (paraphrased): “Why worry about the various needs of life. See the lillies and the birds. God cares for them. You are worth more than them.”

Here we have speciesism and it is good! We matter to God more than non-human things.

The lesson, though, is not to worry.

We do not know what a day will bring. We simply can't know, and it does no good to fret and trouble over what may be and “what if”.

So as I make plans for an important project tomorrow that is time-sensitive and long-overdue, I remember. Yes, I may have a wreck, yes things can go wrong – they often do! But I do not mire down in those possibilities either. I make plans, trust for the kind grace of God to order my steps, and do my best. Not in a hurry but going somewhere.

I'm not boasting about what I will do, but I am looking forward to the possibilities!

Wednesday, October 3, 2018

Yes, I know...

...FB is where it's at and only the best blogs get much traffic. I write here because...well, because it is hidden somewhat and only the occasional passer-by or spam bot stops in.

Twitter has its game, too, but from what little I see I'm glad I never went there. These tech-driven formats lead us about by the nose. As "to someone with a hammer, everything looks like a nail" so now days "to someone with access to social media, everything needs to be spoken".

No. It doesn't. And so I give myself a pass by saying what needn't be said where it won't be read much.

Of course there are many needs for speaking, not least the need to muse, or to think something out. This speaks to the meaning of essay, which I liken to pushing a rope. You are going somewhere with an essay, but you don't know where exactly. The best essays begin with a thought or shadowy question, poke around the various related ideas, then push and test to tease out any real insight that will help the writer believe the inquiry matters.

This is far from a good essay, but it is doing some of what essays do. I followed one thought with the next, letting order be random, and wind up saying something that helps me, at least. What did I say? Let me look....

I said blog commentary is intrinsically self-oriented and so is essay writing. It comes from within, not trying to prove anything but the need for free discussion of life. And in that discussion real joy is found.

That's all I have. It is free, and worth it! :)

Tuesday, September 4, 2018

Ministry Remnants: Sermon Preparation

Most churches have a sermon on Sunday morning, an effort by the Pastor to speak from Scripture in a way that helps the understanding, guides the actions and inspires the lives of church-folk. This message serves the vital role of helping all in attendance give attention to thought and spirit for a designated time each week.

How does a preacher prepare for this?

Prayer.

After this, pondering. One great preacher whose name escapes me said, "I have to brood. I must have time uninterrupted to think deeply about the subject at hand so thoughts and feelings will develop into the shape and substance of something I can offer my people."

The best book I have read on the subject was by one H. Grady Davis called Design for Preaching. I need to read it again. And of course E. M Bounds and Dennis Kinlaw join a host of others who have written helpfully on the question.

I find preparation takes several steps:
  • pray
  • ponder and brood
  • study
  • develop notes
  • shape thoughts into an order that aids presentation
Getting from brooding to organized notes is difficult, but the most difficult is this: arriving at a thesis statement that says in one sentence the whole thrust of the message. When one has that clear all else is secondary; until that is clear, all else is muddled.

Enough for now. Sermon preparation awaits me.



Sunday, August 19, 2018

Ministry Remnants


I've been reading and pondering the story of Jonah. This morning I shared from the first two chapters and then a consideration of the question: "Why does God send the belly of the whale?"

I suggested 4 reasons:
  • Due to our stubborness
  • To bless us
  • To bless others
  • To bring about closeness with us
There is more, always more. Is the belly of the whale really a good thing? Does God send it? Of course in Jonah's case he sent it to deliver him from the drink and then, in turn, to break his stubbornness. Then the above effects could come to pass. "For the carnal mind is enmity against God." But when Jonah repented a way was open for peace with God. He went through the belly just as Christ did to atone for the world. Jonah's suffering helped him get there for himself; Christ's suffering did it for the world.

I am tempted to give up the question. Is the belly really necessary? Must we suffer to be reconciled? Certainly we must die to ourselves and certainly we are not eager to do so. Suffering takes us there. "Yet he learned obedience by the things that he suffered."

Even the path of dying to self is suffering. No good thing comes without it. Suffering is a given no matter what. When we accept that instead of rage against it or try to avoid it, the world is open to us. This is being real.

Jesus shows the way. This is why the cross is glorious. We beat the suffering of life by bearing it gladly, dying to self which insatiably seeks pampering and the easy life. It is the only way, and I am a beginner. Maybe we all are.

Take up your cross, follow the Master. I once wrote that with aplomb as a young, eager college student. I now write it in hopes I will receive the grace to live such a way in peace. I hope you will, too.

Friday, August 17, 2018

Meditation from Jonah


Meditation from Jonah

You never know how thought or word,
action, random though it seemed,
within God's vast compendium
has weight and import.

For God-writ sparrow eulogies,
countless, pointless though they seem,
speak layers of the deepest clue:
“To Him we matter!”

So never think the stuff of life,
beasts and work and nature, too,
are “one with God” (the pantheist lie) –
Oh no – He owns them!

Instead believe with dancing joy,
thoughts and action, people, too;
like compass answer polar call,
fit His glad purpose.

What painful burden lays you low?
Joyless deeds that starve the soul?
Each, all of these and infinite more,
within His goodness --

Will show that He can take the ill,
good things, too – for all is His,
and make them serve Him flawlessly:
so trust Him always.

- - - - - - - -


Can you believe this is true in the failings of life? Painful shortcomings, lost opportunities, watching others excel through dint of diligence and hard work while one's lack prevails? Can God work even in this? Is there mercy and grace for the shortfalls we bring on ourselves?

What of those who suffer profoundly through no fault of their own? Is there grace for them? Is God working even in that and so should they trust Him?

I think the answer is yes, for if there is a God I see no other answer. Why does he allow suffering? I can only answer with Job and shut my mouth: I do not know. But I trust him not to test over-much.

Life is a grand testing in which we fail myriad ways. 
But He never gives up. 

Those who excel should inspire us. 
Those who fail should scare us, yes, but also engender appropriate pity and service. 

"Lord, grant humble gratitude before those who do well, 
tender care for those who fall short in the journey."


Friday, August 3, 2018

Did Trials prepare Jesus for Ministry?


Next time I will morsel some crumbs about how...trials prepared Jesus for ministry. 


Jesus needed preparation? How can that be?

I said the above in a post below and decided I might make good on the pledge.

Why did Jesus need trials to prepare him? Because he was human, that is all. He needed household-training from his mother and trade-apprenticeship from his father. Though he was the son of God he did not know these things without effort. That would not be human.

It was emphatically not some kind of artificial thing so that he could identify with us. He could have done that by fiat -- through pure knowledge and sheer power. As another esteemed mentor, Dr. Bill Ury, said in response to such reasoning: "Why, then, did not God just save from heaven?"

He could have, just as you and I can attempt redemptive work without getting our hands dirty. But it cannot be done. We have to be with, to become like. That's the world God made. That's the one he entered. Though he can suspend the ways of his world, he usually does not. And Jesus did not. Much the rather, he submitted to those ways just as we do in our common humanity.

Only his was a willing submission. He never had to become human. But once he did, game on. No looking back and no undoing. He entered our world and knew it in all its pain and trial and death. It was first-hand knowledge: not to posture himself or pretend some kind of empathy, but to actually be with in every way.

So how did his trials prepare him? Same as ours. The tempting in the desert toughened him, wisened him, gave him understanding to overcome many future assaults.

This is all I know and I know it barely. If Jesus were not human, we have no hope, for only a dying God can save a dying race. And to die he had to be human.

But if truly human he must suffer trials necessary to his training. Otherwise his humanity is not as ours.

This may seem arcane, but it is the heart of the gospel. And it is as real and earthy as we can get, if we will. We far prefer a sanitized Jesus in a religious box. That is easier, we imagine, but is actually worthless because unreal.

I go to prayer, to one I dare to believe is real: to one who really understands my trials and can give me understanding help -- one might even say camaraderie.

I pray for the grace to believe it and to enter in.